सुनेत्रा नकाते

Category: Ghazal

  • तो हात का सख्या तू – TO HAT KA SAKHYA TU

    In this ghazal it is imagined that sky is playing with colours. The sky becomes colourful. The poetess is searching her beloved person in the colours of sky, in the singing wind, in the wet petals of flowers like prajakt, jaee etc. she is searching her beloved person in the depth of her heart. आकाश…

  • आभाळाशी नाते माझे – ABHALASHI NATE MAZE

    All of us have some relationship & bindings between each other. We stay on the earth, we like earth but we have attraction towards sky also. We have attachment with sky also. Happy moments and sad moments in our life pass away. The question asked here is, if the death and birth are accidental things…

  • कोकिळे – KOKILE

    In the last stanza of this ghazal the following message is given: if you want to do bright work, then don’t be afraid to fight with darkness. पुन्हा तू कोकिळे ती, बासरी होऊ नको; वसंती वारियाने, नाचरी होऊ नको. कसे शोधू तुला मी, वादळी वाऱ्यात या; भिजवुनी शब्द माझे, शायरी होऊ नको. किनारा वाळवंटी मी,…

  • कबूल करना – KABUL KARANA

    In this Ghazal, in the first SHER, poetess asks ‘GOD’ to agree that he had taken her examination or tested her unknowingly. घेतलीस तू छुपी परीक्षा कबूल करना मान्य तुला जर माझी शिक्षा कबूल करना माझ्याइतुके कुणी न तुजला कधी वाचले मी केलेली खरी समिक्षा कबूल करना मार्ग तुझाही मुक्तीदाता असूनसुद्धा आवडली गझलेची कक्षा कबूल…

  • चारित्र्य – CHARITRYA

    This Ghazal is written in aksharganvrutta; GAA GAA LA GAA, LA GAA GAA… This Ghazal is Jadid Ghazal. ते शोधतात आता चघळावयास काही मिळते न ते म्हणोनी ते ओढतात बाही गाणार गीत गझला द्याहो सतार मजला भेटेल मग मलाही कृष्णासवेच राही काळीज धडकतेका त्यांचे सशापरी हो त्यांचा न दोष काही देणार कोण ग्वाही मी घालताच…

  • पात्र श्यामल – PATRA SHYAMAL

    In this ghazal earthen pot symbolizes the human body and water in that pot is symbolizes a saturated, wet mind. We know that shastra or grantha teaches us many things. Guru also teaches us so many good things. When guru speaks his eyes also speak. At that time we feel that eyes of guru are…

  • दोष ? – DOSH ?

    In this ghazal, some fundamental questions are asked. Persons make mistakes. But who is responsible for it? Why do people behave in a particular way? Whose fault is this? But, after reading this ghazal we realize that the answers to these questions are hidden right there in the questions. दोघे तेव्हा होते चुकले, दोष कुणाचा?…