सुनेत्रा नकाते

Tag: Ghazal in maatraa vrutta

  • सतार वाजे दिडदा दिडदा – SATAR VAJE DIDDA DIDDA (HEART BEATS LIKE SITAR)

    In the month ‘Shravan’ earth becomes green and flowery. There is a showery (rimzim) rain. Sometimes we see seven coloured rainbow in the sky. The sweet memories of dear person gathered in our mind and heart beats like sitar. Seven coloured rainbow is natures ‘SITAR’.  When the poetess sees this “SITAR ‘and listens music of…

  • गझल गुलाबी – GHAZAL GULABI (ROSY GHAZAL)

    If we love someone by heart, then only we can write Ghazal. This Ghazal is personified as a woman. Here Ghazal has different aspects of her personality. These different aspects are described in this Ghazal. Radif of this Ghazal is ‘Ghazal gulabi’ ज्यांनी केली प्रीत अनावर, त्यांना सुचली गझल गुलाबी; तलम धुक्याच्या बुरख्यामधुनी, लाज-लाजली गझल…

  • सतार दिडदा वाजतसे – SATAR DIDDA VAJATASE (WHEN HEART BECOMES SITAR )

    When a storm comes in our mind, mind fills with smoke. But when a poem blooms in our heart our feelings became fluid and converts into words. Our heart becomes ‘SITAR’ and words become song. मनात वादळ गरगर का? काया कापे थरथर का? हृदय धुराने भरलेले, प्राणा लागे घरघर का? कविता हृदयी दवारली, शब्द धावती…

  • माझी मृदुता, माझी ताकद – MAZI MRUDUTA MAZI TAKAD(MY SOFT MIND IS MY POWER)

    In this Ghazal poetess expresses her feelings in an artistic way. She says to her dear person that she is a lotus flower in his heart. Her mind is very soft. But one day this soft mind will become her power & miracle will occur. No one can bind her because she is light and…

  • वधू लाजरी होती – VADHU LAJARI HOTI (SHY BELOVED PERSON)

    This Ghazal is personified as a woman. Here Ghazal means beloved person.  Here in this Ghazal, Ghazal wears ornaments, bangles and garlands of flowers. She behaves like a shy friend. In this Ghazal kafiyas are: Bavari (confused), Nachari(dancing with joy), Basari(flute), Shayari(Poetry), Vasari(Diary), Lajari(shy). Here ‘निळी’ means, blue coloured. Here Blue colour is used for…

  • कबूल करना – KABUL KARANA ( YOU MUST ACCEPT)

    In this Ghazal, in the first SHER, poetess asks ‘GOD’ to agree that he had taken her examination or tested her unknowingly. घेतलीस तू छुपी परीक्षा कबूल करना मान्य तुला जर माझी शिक्षा कबूल करना माझ्याइतुके कुणी न तुजला कधी वाचले मी केलेली खरी समिक्षा कबूल करना मार्ग तुझाही मुक्तीदाता असूनसुद्धा आवडली गझलेची कक्षा कबूल…

  • दोष कुणाचा? – DOSH KUNACHA ? (WHOSE FAULT?)

    In this ghazal, some fundamental questions are asked. Persons make mistakes. But who is responsible for it? Why do people behave in a particular way? Whose fault is this? But, after reading this ghazal we realize that the answers to these questions are hidden right there in the questions. दोघे तेव्हा होते चुकले, दोष कुणाचा?…