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सम्यकदर्शन-ज्ञान-चारित्र्य – SAMYAKDARSHAN-DNYAAN-CHAARITRY
In this muktak the poetess says, samyakdarshan-dnyaan-chaaritry is Ratnatray. Followers of Ahimsa dharm are able to get Ratnatray. रत्नत्रय हे त्रिशूल अमुचे अज्ञानावर करण्या वार धर्म अहिंसा एकमेव मम अनेकांतमय सत्य विचार सुर-असुरादिक प्राणी पक्षि जलचर भूचर आणि खेचर वृक्षलतिका मानव सारे सृष्टीच्या कंठातिल हार
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मातीच्या या घटात सुंदर – MATICHYA YA GHATAT SUNDAR
In this muktak the poetess describes importance of Ghtasthapana festival. मातीच्या या घटात सुंदर, धान्य पेरिले, येण्या अंकुर; कले कलेने वाढ होऊदे, कवेत घेण्या अवघे अंबर.
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तू घडव मातीला हात तुझे हे हिरवे – TU GHADAV MATILA HAAT TUZE HE HIRAVE
In this muktak the poetess says, we ourselve decide our fate(prarabdh). No other can write our fate report. प्रारब्ध कुणाचे लिहीत कोणी बसले शब्दात हरवूनी स्वप्ने सजवित रमले तू घडव मातीला हात तुझे हे हिरवे विधिलिखीत अपुले आपण लिहिणे बरवे
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मी ब्रम्हांडी या अखंड विहरत असते – MEE BRAMHANDI YAA AKHAND VIHARAT ASATE
In this Muktak the poetess says, I live here on this earth but my mind is travelling in the space. Who I am? why I came on this Earth? these questions enter in my mind. While finding out answers of these questions sometimes I get confused and lose myself. मी इथे राहते तरी इथे का…
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तव अस्तित्वाचा अंकुर आता रुजला – TAV ASTITVACHA ANKUR ATA RUJALA
God stays in our heart. When this belief or trust enters and stays forever in our heart we can feel God’s exsistance. The faith that God only is my most beloved person is known as madhura-bhakti. In other words it means Atma-priti. तव अस्तित्वाचा अंकुर आता रुजला ही मधुराभक्ती चिंब भिजविते मजला मी क्षणात मीरा…
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ती असते तेव्हा शब्दशरांचा भाता – TEE ASATE TEVHNA SHABD-SHARANCHA BHATA
Here the poetess says, when she(a poetess) plays with words she writes poems. At night when all are sleeping she writes poems. That time she is not a wife, friend or a beloved person. That time she is only a bag(bhaataa) full of arrows(baan) of words. With the help of these words she gives birth…
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मातीत तापल्या कोसळती या धारा – MATIT TAPALYA KOSALATI YA DHARA
Soil on this earth becomes hot in summer(grishm) season. In this season when rain(valiv) pours on this earth, wind becomes mad by wet fragrance of soil. Pruthvi(earth), Aap(water), Tej(flame), Vaayu(air), Aakaash(sky) these are called Panch-maha-bhute. When Valiv-rain comes on this earth these panch-maha-bhute also becomes mad and starts dancing madly. At this moment our mind…